 A living insight into the fact of the essential unity of the human life with the Divine Life is the profoundest knowledge that man can attain to. This as a mere intellectual perception, however, as a mere dead theory, amounts to but little, if indeed to anything at all, so far as bearing fruit in everyday life is concerned. It is the vital, living realization of this great transcendent truth in the life of each one that makes it a mighty moving and moulding force in his life. It is only through this living realization of the essential unity of our life with the Father’s life that true blessedness, and even true peace and happiness, can be found. The sooner, then, that we come into it, and thus live the life of the spirit, the better, for neither will they come nor can they be found in any other way, There is, moreover, no time either in this form of life, or in any other form, that we can any more readily come into it, and thereby into all that follows. And when this fountain of Divine Life is once fully opened within us, it can never again be dried up, and we can rest assured that it will at all times uphold us in peace and bear us on safety. And however strange or unaccountable at times occurrences may appear, we can rest in a triumphant security, knowing that only good can come, for in God’s life there is only good, and in God’s life we are now living, and there we shall live forever. There is a simple method which will aid us greatly in coming into the realization we have been considering. So simple is it that thousands and indeed millions have passed it by, looking, as is so generally our custom, for agencies of at least apparently greater power; we so frequently and so universally forget that the greatest things in life are the most simple. The method is this: wherever you are, whatever doing, walking along the street or through the fields, at work of any kind, falling off to or awaking from sleep, setting about any undertaking, in doubt as to what course to pursue at any particular time, in brief, whatever it may be, carry with you this thought: It is the Father that workfth in me, my Father works and I work. This is the thought so continually used by Jesus, who came into the fullest realization of the oneness of his life with the God-life that anyone who has lived in the world thus far has come into, and it is given because it is so simple. From it each can make his own formula. Jesus’ term was “the Father.” Many will likewise find themselves naturally using the same term and will find it becoming very precious to them. Others will find themselves using other terms for the same conception and thought: It is the Father that worketh in me, my Father works and I work. In other words, It is the Spirit of Infinite Life and Power that is back of all, working in and through all, the life and animating power of all -- God -- that worketh in me, and I do as I am directed and empowered by It. In this way we open ourselves, and become consciously awake to the Infinite Life and Power that is ever waiting and ready to direct and work in our lives, if we will merely put ourselves into the attitude whereby It can work in them. In this way we open ourselves so that It can speak and manifest to and through us. This It is ever ready to do if we will but make for It the right conditions. By carrying with us this thought, by holding ourselves in this attitude of mind consciously for awhile, by repeating it even in so many words now and then at first, we will find it in time becoming our habitual thought, and will find ourselves living in it without the conscious effort that we have to make at first, and we will in time find ourselves almost unconsciously living in it continually. Thus God as a living presence, as a guiding, animating power, becomes an actuality in our lives. The conscious presence of God in our lives, which is the essence, indeed the sum and substance of all religion, then becomes a reality, and all wisdom and all power will be given us as we are able to appropriate and use then wisely; if for merely selfish, personal ends, they will be withheld; if for the greatest aid and service for the world, we will find them continually increasing. With this higher realization comes more and more the simple, child-like spirit. With Jesus we realize --Of myself I can do nothing, it is the Father within me that doeth His work. In ourselves we are and can do nothing; in God we can do all things. We never can be in the condition -- in God -- until through this higher realization God becomes a conscious, living reality in our lives. Faithfulness to this simple method will bring about a complete change in great numbers of lives. Each one for himself can test its efficacy in a very short time. It is the highway upon which many will enter that will by easy stages take them into the realization of the highest life that can be attained to. To set one’s face in the right direction, and then simply to travel on, will in time bring him into the realization of the highest life that can be even conceived of -- it is the secret of all attainment. (from: The Greatest Thing Ever Known) |
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