The Ideal Made Real
	To Him That Hath Shall Be Given <  Previous Contents Next  >

The statement that much gathers more is true on every plane of life and in every sphere of existence; and the converse that every loss leads to a greater loss is equally true; though we must remember that man can stop either process at any time or place. The further down you go the more rapidly you will move towards the depths, and the higher up you go the easier it becomes to go higher still. When you begin to gain you will gain more, because "To him that hath shall be given."

When you begin to lose you will lose more, because from "Him that hath not, even that which he hath shall be taken away." This is a great metaphysical law, and being metaphysical, man has the power to use it in any way that he may desire. As man is in the within, so everything will be in his external world. Therefore, whether man is to lose or gain in the without depends upon whether he is losing or gaining in the within.

The basis of all possession is found in the consciousness of man, and not in exterior circumstances, laws or conditions. If a man's consciousness is accumulative, he will positively accumulate, no matter where he may live; but whether his riches are to be physical, intellectual or spiritual will depend upon the construction of his mind. When the mind has the greatest development on the physical plane an accumulative consciousness will gather tangible possessions. When the mind has the greatest development on the intellectual or metaphysical plane, an accumulative consciousness will gather abundance of knowledge and wisdom.

When the mind has the greatest development on the spiritual plane an accumulative consciousness will gather spiritual riches. However competent you may be on the physical plane, if your consciousness is not accumulative, you will not gain possession of a great deal of this world's goods. Likewise, no matter how diligently you may search for wisdom in the higher spiritual possessions, if your consciousness is not accumulative you will gain but little. In fact, you will constantly lose the knowledge of truth on the one hand while trying to gain it on the other. Therefore, to gain abundance in the world of things or tangible possessions, the secret is to become competent in our chosen vocations, and then acquire an accumulative consciousness.

To gain the riches of the mind and the soul, the secret is to develop the same accumulative consciousness and to consecrate all the powers of mind and thought to spiritual things. There are thousands in this age who have consecrated their whole lives to the higher state of being, but there are very few who have gained the real riches of the spiritual kingdom, and the reason is they have neglected the development of the accumulative consciousness. In other words, they have overlooked the great law, "To him that bath shall be given."

Those who have nothing will receive nothing, no matter how devotedly they may pray or how beautifully they may live. But to have is not simply to possess in the external sense. Those who are conscious of nothing have nothing. Those who are conscious of much have much, regardless of external possession. Before we can gain anything we must have something, and to have something is to be conscious of something.

We must be conscious of possession in the within before we can increase possession in any sphere of existence. All possession is based upon consciousness and is held by consciousness or lost by consciousness. All gain is the result of an accumulative consciousness. All loss is due to what may be termed the scattering consciousness; that is, that state of consciousness that lets go of everything that may come within its sphere. When you are conscious of something you are among those that hath and to you shall be given more.

As soon as you gain conscious hold of things you will begin to gain possession of more and more things. As soon as you gain conscious hold upon wisdom and spiritual power, wisdom and spiritual power will be given to you in greater and greater abundance. On the other hand, when you begin to lose conscious hold of things, thoughts or powers, you will begin to lose more and more of those possessions, until all are gone.

When you inwardly feel that things are slipping away from you, you are losing your conscious hold of things, and all will finally be lost if you do not change your consciousness. When you inwardly feel that you are gaining more and more, or that things are beginning to gravitate towards your sphere of existence, more and more will be given to you until you have everything that you may desire.

How we feel in the within is the secret, and it is this interior feeling that determines whether we are to be among those that have or among those that have not. When you feel in the within that you are gaining more you are among those that have, and to you shall be given more. When you feel in the within that you are losing what you have, you are among those that have not, and from you shall be taken away even that which you have.

When we learn that mind is cause and that everything we gain may come from the action of mind as cause, we discover that all possession is dependent upon the attitude of mind, and since we have the power to hold the mind in any attitude desired, all the laws of gain and possession are in our own hands. When this discovery is made we begin to gain conscious possession of ourselves, and to him that hath himself all other things shall be given.

To feel that you, yourself, are the power behind other powers, and that you may determine what is to come and what is to go, is to become conscious of the fact that you are something. You thus become conscious of something in yourself that is real, that is substantial and that is actually supreme in your world. To become conscious of something in yourself is to have something, and to have something is to gain more; consequently, by gaining consciousness of that something that is real in yourself you become one of those that hath. and to you shall be given.

To gain consciousness of the real in yourself is to gain consciousness of the real in life, and the more you feel the reality of life the more real life becomes. The result is that your consciousness of the reality of life becomes larger and larger; it comprehends more and takes in more. In other words, it is becoming accumulative. When this realization is attained you gain conscious hold upon life and are gradually gaining conscious hold upon everything that exists in life.

This means a greater and greater mastery of life, and mastery is always followed by an increase in possession. Whatever you become conscious of in yourself, that you gain possession of in yourself. Whatever you gain possession of in yourself, that you can constructively employ in your sphere of existence, and whatever is constructively employed is productive; it produces something. Therefore, by becoming conscious of something you gain the power to produce something, and products on any plane constitute riches on that plane.

The more you become conscious of in yourself and in your life the greater your power to create and produce in your sphere of action, and the more wealth you produce the greater your possession, providing you have learned how to retain the products of your own talent. When we analyze these laws from another point of view we find the consciousness of the real in ourselves produces an ascending tendency in the mind, and whenever the mind begins to go up, the law of action and reaction will continue to press the mind up further and further indefinitely.

Every upward action of mind, produces a reaction that pushes the mind upward still farther. As the mind is pushed upward a second upward action is expressed that is stronger than the first; this in turn produces a second reaction stronger than the first reaction, and the mind is pushed upward the second time much farther than it was the first time. The fact is, when the mind enters the ascending scale the law of action and reaction will perpetuate the ascension so long as the mind takes a conscious interest in the progress made; but the moment the mind loses interest in the movement the law will reverse itself and the mind enters the descending scale. Therefore, become conscious of the law in yourself and take a conscious interest in every step in advance that you make, and you will go up in the scale of life continually and indefinitely.

When the mind is in the ascending scale it is steadily becoming larger, more powerful and more competent, and will consequently be in demand where recompense is large and the opportunities more numerous. Such a mind will naturally gain step by step in rapid succession. To such a mind will be given more and more continually, because it has placed itself in the world of those who have. The great secret of gaining more, regardless of circumstances, is to continue perpetually to go up in mind. No matter how things are going about you, continue to go up in mind.

Every upward step that is taken in mind adds power to mind, and this added power will produce added results in the tangible world. When these added results are observed mind gains more faith in itself, and more faith always brings more power. On the other hand, when we permit ourselves to go down in mind, because things seem to go down, we lose power. This loss of power will prevent us from doing our work properly or from using those things and conditions about us to the best advantage. In consequence, things will actually go down more and more; and if we permit this losing of ground to make us still more discouraged, we lose still more power, to be followed by still more adversity and loss.

It is therefore evident that the way we go in mind everything in our world will go also, and that if we change our minds and stay changed, everything else will change and stay changed. If we continue to go up in mind, never permitting retrogression for a moment, everything in our world will continue to go up, and there will not even be signs of reverse, much less the loss of anything which we wish to retain.

When things seem to go wrong we should stay right and continue to stay right, and things will soon decide to come and be right also. This is a law that works and never fails to work. When we permit ourselves to go wrong because things seem to go wrong, we produce what may be termed the letting go attitude of mind, and when we cease to hold on to things, things will begin to slip away. We must hold on to things ourselves, if we wish to retain them for ourselves; and the secret of holding on to things is to continue positively in that attitude of mind that is perpetually going up into the larger and the greater.

The laws of life will continue perpetually to give to those who have placed themselves in the receiving attitude, and those same laws will take away from those who have placed themselves in the losing attitude. When you create a turn in yourself you will feel that things are also taking a turn to a degree; and if you continue persistently in this feeling, everything in your life will positively take the turn that you have taken. As you go everything in your world will go, providing you continue to go; the law of action and reaction explains why.

In the last analysis, however, everything depends upon whether consciousness determines how every force, element, power or faculty is to act, because they are all controlled by consciousness. When your consciousness does not have the proper hold on things, the power of your being will fail to gain the proper hold on things; but when your consciousness does possess this holding power, all the powers of your being will gain the same firm grip upon everything with which they may have to deal.

To establish the accumulative consciousness, that is, that consciousness that has complete hold on things, train yourself to inwardly feel that you have full possession of everything in your own being. Feel that you possess yourself. Affirm that you possess yourself. Think constantly of yourself as possessing yourself, everything that is in yourself, and you will soon be conscious of absolute self-possession. Some have this conscious feeling naturally, and they invariably gain vast possessions, either in tangible goods or in wisdom and higher spiritual powers.

But every one can develop this state of conscious possession of his whole self by remaining firm in the conviction that "All that I am is mine." When you begin to feel that you possess yourself you actually have something in consciousness, and according to the laws of gain and possessions you will gain more and more without end. You are in the same consciousness with those who have, and to you will be given. You have established the inner cause of possession through the conscious possession of your entire inner life, and the effect of this cause, that is, the perpetual increase of external possession, must invariably follow. In brief, you have applied the great law "To Him That Hath Himself All Other Things Shall Be Given".