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Right And Wrong Thinking And Their Results
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A General Proposition
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Thinking is the cause of all that a man is and of all that he does. Then, since it is mind that thinks, it follows that mind
is antecedent to thinking and to all that is caused by thinking; therefore mind is first. Mind stands as the cause behind
all which thus far has been considered. This is not a new proposition; neither is there any mystery about it. It is within
the comprehension of every one who has observed his own mental actions because it is a part of his own experience, and he
finds within himself the proof of the proposition.
Up to this place the subject has been considered from an external point of view and the reasoning has been inductive in its
character. There is an- other and larger method, the deductive, which results in the same conclusions, only it enlarges their
scope and makes them universal in their applications.
God is the one infinite First Cause and, therefore, the cause of all. As the one cause, or Creator, He is the Creator of all.
In one of the aspects in which He is recognized by man, God is Mind; therefore, in the largest and most inclusive possible
application of the term, in the infinite whole as in each particular instance, mind and mind action is first in the order
of occurrence because God is Mind and He is the first actor, and the originator of all that is. This is the statement of a
universal proposition which includes all things that are.
Mind is an essential of man's existence; and its action, which he perceives within himself and calls thinking, is the first
of all his actions in the order of their occurrence, and the cause of all the others. In this there is somewhat of likeness
to the Infinite; and, though man and his activities are only incidents in the midst of immensity, yet, in this respect at
least, he is following one universal order in obedience to one central universal principle. Just as ail that exists is the
result of the action of the infinite divine Mind, God, similarly all that man does is the result of the action of man's own
mind.
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